Total quotes: 36 quotes
Hz. Wasif Ali Wasif Reh (15 January 1929 – 18 January 1993) stands among the most influential Sufi intellectuals and spiritual reformers of Pakistan. Revered as a mystic of the modern age, he was an educationist, writer, poet, spiritual guide, and a visionary whose wisdom continues to shape millions of hearts.
He became famous for his distinctive literary style, writing short yet profound pieces of prose on universal themes — love, life, fear, hope, destiny, patience, prayer, happiness, and inner awakening. His words carry the fragrance of Sufism while touching the practical realities of everyday life.
Today, he is considered one of the most quoted writers in Urdu literature, and his style of writing is recognized as the “Wasifian Style” — concise, soulful, and deeply impactful.
Wasif Ali Wasif’s weekly columns in Daily Nawa-i-Waqt created a wave in literary circles. His first published column, “Muhabbat” in 1984, left readers astonished with its mystical depth and simplicity.
During his lifetime, his writings were compiled into immortal books such as Dil Darya Samandar, Qatra Qatra Qulzam, and Harf Harf Haqeeqat, which remain spiritual classics for seekers worldwide.
His thought system, Wasfiyat, is a powerful blend of mysticism, ethics, and patriotic spirit- uniquely merging Pakistanism with Sufism. Many MPhil and PhD theses have been devoted to his life and teachings, and some scholars have rightfully described him as مصلحِ پاکستان — “Reformist of Pakistan”, placing him in a continuum with thinkers like Allama Iqbal.
Deeply rooted in the Qur’an and Hadith, his message reveals the inner essence of Islam — purity of heart, sincerity in action, and devotion to the Divine. He possessed a rare gift: the ability to create a “rainbow of meanings” through just a few words. For this reason, he is widely regarded as the pioneer of modern aphorism in Urdu literature, and his legacy continues to enlighten seekers across generations.
At WisdomBee, our mission is to preserve, honor, and share the timeless teachings of Wasif Ali Wasif (R.A) bringing his spiritual insight to modern readers in a language that heals, nourishes, and transforms the soul.
When respect and degradation, pain and pleasure, poverty and riches, life and death, all is from Allah, what is left with us except for submission?
When Allah vouchsafes to favour you, He favours you with the love of His beloved Prophet (SAW). The love of the Holy Prophet (SAW) is the essence of faith, Islam is nothing but devotion to Muhammad (SAW); This is the only touchstone of faith.
He who seeks the good of all finds good coming to him from Allah. Those who keep open houses and offer free fare are never in want.
Wealth does not just mean that you should have money in your pocket. Even the sight of your eyes is wealth. The idea flashing across your mind is wealth. The feeling filling your heart is wealth. The blood surging in your veins is wealth. This life itself is wealth, and above all, faith is wealth, too.
For the truthful man this universe reveals Reality and for the false one this same universe is the mask that conceals Reality.
Old monarchs rode elephants to set off royal grandeur. Today our children have joyrides on elephants in the zoo.
Man is ephemeral (short-lived) and Allah is Eternal. The ephemeral informed the world about the nature and status of the Eternal. Or, you can say that the Eternal informed the world about Himself through the ephemeral. At what point the ephemeral and the Eternal begin to know about each other is very difficult to determine. And yet to determine it is very important and essential.
If Allah, the Most High, in His surging mercy forgives all his creatures, what will happen? Will the after-death scene be a terrible as certain people believe? Has not Allah the power and intention to forgive?
Husband and wife should live as spring and garden. The garden that is s stranger to spring is no garden, and the spring that visits no garden is no spring. Each lives through the other.
We keep saying “Allah”, “Allah” with our tongues. Allah is no word. Allah is no sound. Allah is no invocation, either. Allah is an Entity, Holy and All-Transcending. It is to this Entity that we are related, but by our heart not by our tongues. If our heart gets connected with Allah, our entire being must necessarily be cast in the mould of religion.